BacaanAl-Quran Online Surat At-Taghabun dengan terjemah dan tafsir Bahasa Indonesia versi desktop dan mobile, lebih mudah, ringan dan Lengkap di NU Online 0views, 7 likes, 0 loves, 0 comments, 4 shares, Facebook Watch Videos from Ustaz Nik Omar: Kuliah Tafsir Surah At-Taghabun Bersama Ustaz Nik Omar Nik Abdul Aziz Nik Mat. . Bertempat di Surau 8Hal yang Pengaruhi Akhlak Anak Menurut Islam. Dream - Akhlak merupakan dasar penting bagi kehidupan seorang muslim dan muslimah.Dikutip dari alirsyad.com, Akhlak menurut Imam Ghazali, adalah sesuatu yang mengakar kuat dalam jiwa seseorang dan mendorongnya untuk melakukan suatu perbuatan tanpa harus dipikir terlebih dahulu.. Jika perbuatan yang Fast Money. يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ مِنۡ أَزۡوَٰجِكُمۡ وَأَوۡلَٰدِكُمۡ عَدُوّٗا لَّكُمۡ فَٱحۡذَرُوهُمۡۚ وَإِن تَعۡفُواْ وَتَصۡفَحُواْ وَتَغۡفِرُواْ فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌYaaa ayyuhal lazeena aamanooo inna min azwaaji kum wa awlaadikum aduwwal lakum fahzaroohum; wa in ta’foo wa tasfahoo wa taghfiroo fa innal laaha ghafoorur Raheem O you who have believed, indeed, among your wives and your children are enemies to you, so beware of them. But if you pardon and overlook and forgive – then indeed, Allah is Forgiving and Merciful. Yusuf AliO ye who believe! Truly, among your wives and your children are some that are enemies to yourselves so beware of them! But if ye forgive and overlook, and cover up their faults, verily Allah is Oft-Forgiving, Most Merciful. Abul Ala MaududiBelievers, there are enemies to you from among your spouses and your off-spring, so beware of them. But if you forgive and overlook their offences and pardon them, then surely Allah is Most Forgiving, Most Compassionate. Muhsin KhanO you who believe! Verily, among your wives and your children there are enemies for you may stop you from the obedience of Allah, therefore beware of them! But if you pardon them and overlook, and forgive their faults, then verily, Allah is Oft-Forgiving, Most Merciful. PickthallO ye who believe! Lo! among your wives and your children there are enemies for you, therefor beware of them. And if ye efface and overlook and forgive, then lo! Allah is Forgiving, Merciful. Dr. GhaliO you who have believed, surely among your spouses and your children there is an enemy to you, so beware of them. And in case you show clemency, and pardon, and forgive, then surely Allah is EverForgiving, Ever-Merciful. Abdel HaleemBelievers, even among your spouses and your children you have some enemies- beware of them- but if you overlook their offences, forgive them, pardon them, then God is all forgiving, all merciful. Muhammad Junagarhiاے ایمان والو! تمہاری بعض بیویاں اور بعض بچے تمہارے دشمن ہیں پس ان سے ہوشیار رہنا اور اگر تم معاف کر دو اور درگزر کر جاؤ اور بخش دو تو اللہ تعالیٰ بخشنے واﻻ مہربان ہے Ala-Maududi 6414 Believers, there are enemies to you from among your spouses and your off-spring, so beware of them. But if you forgive and overlook their offences and pardon them, then surely Allah is Most Forgiving, Most Compassionate.[29] 29. This verse has two meanings According to the first meaning, it applies to most of those difficulties which are encountered by many believing men from their wives and the women from their husbands and the parents from their children in following the way of God. It seldom so happens in the world that a man has a wife or a wife has a husband, who are full companions and helpers of each other in the matter of faith and righteousness, and that both may also have such children as may be the comfort of their eyes as regards to faith and deeds, morals and conduct. But generally it so happens that if the husband is righteous and honest, the wife and children look upon his honesty and piety and righteousness as a misfortune for themselves, and want that the husband and the father should earn Hell for their sake, and, by giving up the distinction between the lawful and the unlawful, should provide means of luxury and enjoyment, sin and vice, for them in every passable way. On the contrary, many a time a pious believing woman happens to have a husband, who does not at all approve her obedience to the laws of God. And the children, following in the footsteps of the father, make the life of the mother miserable by their deviation and evil deeds. Then, particularly, when during the conflict between Islam and unbelief a man’s faith demands that he should suffer losses for the sake of Allah and this religion, run risks, emigrate from the country or even endanger his life by joining the war against unbelief, the greatest hindrance in his way are the people of his own household. The second meaning relates to those special circumstances which most of the Muslims were facing at the time these verses were sent down, and also today they are faced by every person who embraces Islam in a non-Muslim society. At that time in Makkah and in other parts of Arabia a situation that was commonly being experienced was that a man would embrace Islam but his wife and children would not only be disinclined to accept it but would try their best to press him to give up Islam. And similar were the situation encountered by the women who alone embraced Islam in the family. Addressing the believers who may be confronted with either situation, three things have been impressed First, they have been warned as if to say Although from the worldly point of view these are the dearest relations of man, yet from the religious point of view, they are your enemies. This enmity may be for the reason that they hinder you from good and induce you to do evil, or that they restrain you from belief and pull you towards unbelief, or that their sympathies are with he unbelievers, and through you if they ever come to know any of the war secrets of the Muslims, they convey it to the enemies of Islam. Owing to these the nature and quality of enmity may vary, but in any case it is enmity; and if you hold your faith dearer to your heart, you should regard them as your enemies. In their love you should never forget that between you and them there stands the barrier of belief and unbelief, or of obedience and disobedience. Then, it is said Beware of them. That is, you should not ruin your eternal life for the sake of their worldly life. Let not their love so overwhelm you that they become a hindrance for you in your relationship with Allah and His Messenger peace be upon him and your loyalty to Islam. Do not place such reliance on them that the secrets of the Muslim community should come to their notice and through them reach your enemies only by your negligence and carelessness. This is the first thing of which the Prophet peace be upon him has warned the Muslims in a Hadith A person will be brought up on the Day of Resurrection, and it will be proclaimed His wife and children ate up all his good deeds. In the end, it is said If you pardon and overlook and forgive, Allah is surely All-Forgiving, All-Merciful. It means You are being made aware of their enmity so that you may beware of them and do your best to save your faith from them. This warning does not, however, mean that you should treat your wife and children harshly, or strain your relations with them so as to make your own and their domestic lift miserable and wretched. For if you did so, two of the disadvantages would obviously result First, it may close down every avenue to the reformation of the wife and children forever; second, it may give rise to suspicions and misgivings against Islam in the society and the people around may form the impression that a Muslim turns unduly rigid and ill-tempered for his own children in his own house as soon as he has embraced Islam. In this connection, one should also keep in mind that in the beginning when the people became Muslims, they encountered a special difficulty if their parents were unbelievers. They would press their children to give up the new faith. They would face another difficulty when their wives and children or in case of women, their husbands and children persisted unbelief and would force them to abandon the faith of truth. About the first difficulty, instruction was given in Surah Al-Ankabut, Ayat 8 and Surah Luqman, Ayat 14-15, saying Treat your parents well but if they press you to join with Me another about whom you have no knowledge, do not obey them at all. About the second difficulty the instruction has been given here, saying You must try to save your faith from your children and family members but do not treat them harshly, but rather politely and leniently. For further explanation, see Surah At-Taubah, Ayat 23-24; Surah Al-Mujadalah, ayat 22 note 37; Surah Al- Mumtahanah, ayat 1-3 note 1-3; Surah Munafiqoon, ayat 9 note 18. Ibn-Kathir 14. O you who believe! Verily, among your wives and your children there are enemies for you; therefore beware of them! But if you pardon them and overlook, and forgive, then verily, Allah is Oft-Forgiving, Most Merciful. 15. Your wealth and your children are only a Fitnah, whereas Allah! With Him is a great reward. 16. So have Taqwa of Allah as much as you can; listen and obey, and spend in charity; that is better for yourselves. And whosoever is saved from his own greed, then they are the successful ones. 17. If you lend to Allah a handsome loan, He will double it for you, and will forgive you. And Allah is Shakur, Halim, 18. All-Knower of the unseen and seen, the Almighty, the All-Wise. Warning against the Fitnah of Spouses and Offspring Allah states that some wives and children are enemies to their husbands and fathers, in that they might be busied with them rather than with performing the good deeds. Allah said in another Ayah, ﴿يأَيُّهَا الَّذِينَ ءَامَنُواْ لاَ تُلْهِكُمْ أَمْوَلُكُمْ وَلاَ أَوْلَـدُكُمْ عَن ذِكْرِ اللَّهِ وَمَن يَفْعَلْ ذَلِكَ فَأُوْلَـئِكَ هُمُ الْخَـسِرُونَ ﴾ O you who believe! Let not your properties or you children divert you from the remembrance of Allah. And whosoever does that then they are the losers. 639 Allah the Exalted said here, ﴿فَاحْذَرُوهُمْ﴾ therefore, beware of them! for your religion, according to Ibn Zayd. Mujahid explained the Ayah , ﴿إِنَّ مِنْ أَزْوَجِكُمْ وَأَوْلـدِكُمْ عَدُوّاً لَّكُمْ﴾ Verily, among your wives and your children there are enemies for you; by saying, “They might direct the man to sever his relation or disobey his Lord. The man, who loves his wives and children, might obey them in this case.” Ibn Abi Hatim recorded that Ibn `Abbas said to a man who asked him about this Ayah, ﴿يأَيُّهَا الَّذِينَ ءَامَنُواْ إِنَّ مِنْ أَزْوَجِكُمْ وَأَوْلـدِكُمْ عَدُوّاً لَّكُمْ فَاحْذَرُوهُمْ﴾ O you who believe! Verily, among your wives and your children there are enemies for you; therefore beware of them! “There were men who embraced Islam in Makkah and wanted to migrate to Allah’s Messenger . However, their wives and children refused to allow them. Later when they joined Allah’s Messenger , they found that those who were with him the Companions have gained knowledge in the religion, so they were about to punish their wives and children. Allah the Exalted sent down this Ayah, ﴿وَإِن تَعْفُواْ وَتَصْفَحُواْ وَتَغْفِرُواْ فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ﴾ But if you pardon them and overlook, and forgive, then verily, Allah is Oft-Forgiving, Most Merciful.” At-Tirmidhi collected this Hadith and said that it is Hasan Sahih. Allah’s statement, ﴿إِنَّمَآ أَمْوَلُكُمْ وَأَوْلَـدُكُمْ فِتْنَةٌ وَاللَّهُ عِنْدَهُ أَجْرٌ عَظِيمٌ ﴾ Your wealth and your children are only a Fintah, whereas Allah! With Him is a great reward. Allah said that the wealth and children are a test and trial from Allah the Exalted for His creatures, so that He knows those who obey Him and those who disobey Him. Allah’s statement, ﴿وَاللَّهُ عِنْدَهُ﴾ whereas Allah! With Him meaning, on the Day of Resurrection, ﴿أَجْرٌ عَظِيمٌ﴾ is a great reward. As Allah said; ﴿زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَتِ مِنَ النِّسَآءِ وَالْبَنِينَ وَالْقَنَـطِيرِ الْمُقَنطَرَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالأَنْعَـمِ وَالْحَرْثِ ذَلِكَ مَتَـعُ الْحَيَوةِ الدُّنْيَا وَاللَّهُ عِندَهُ حُسْنُ الْمَأَبِ ﴾ Beautified for men is the love of things they covet; women children, Qanatir Al-Muqantarah of gold and silver, branded beautiful horses, cattle and well-tilled land. This is the pleasure of the present world’s life; but Allah has the excellent return with him. 314, and the Ayah after it. Imam Ahmad recorded that Buraydah said, “The Messenger of Allah was giving a speech and Al-Hasan and Husayn came in wearing red shirts, walking and tripping. The Messenger descended from the Minbar, held them and placed them in front of them and said, صَدَقَ اللهُ وَرَسُولُهُ إِنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ، نَظَرْتُ إِلَى هَذَيْنِ الصَّبِيَّيْنِ يَمْشِيَانِ وَيَعْثُرَانِ، فَلَمْ أَصْبِرْ حَتْى قَطَعْتُ حَدِيثِي وَرَفَعْتُهُمَا» Allah and His Messenger said the truth,`Verily, your wealth and your children are a Fitnah.’ I saw these two boys walking and tripping and could not be patient until I stopped my speech and picked them up.” This was recorded by the Sunan compilers, and At-Tirmidhi said, “Hasan Gharib.” The Order for Taqwa, as much as One is Capable Allah said, ﴿فَاتَّقُواْ اللَّهَ مَا اسْتَطَعْتُمْ﴾ So have Taqwa of Allah as much as you can; meaning, as much as you are able and can bear or endure. The Two Sahihs recorded that Abu Hurayrah said that the Messenger of Allah said, إِذَا أَمَرْتُكُمْ بِأَمْرٍ فَائْتُوا مِنْهُ مَا اسْتَطَعْتُمْ، وَمَا نَهَيْتُكُمْ عَنْهُ فَاجْتَنِبُوه» When I command you to do something, do as much as you can of it, and whatever I forbid for you, then avoid it. Allah’s statement, ﴿وَاسْمَعُواْ وَأَطِيعُواْ﴾ listen and obey, means, obey what Allah and His Messenger command you to do and do not stray from it to the right or left. Do not utter a statement or make a decision before Allah and His Messenger issue a statement or decision. Do not ignore what you were ordered to do, nor commit what you were forbidden from doing. Encouraging Charity Allah the Exalted said, ﴿وَأَنْفِقُواْ خَيْراً لاًّنفُسِكُمْ﴾ and spend in charity; that is better for yourselves. meaning, give from what Allah has granted you to your relatives, the poor, the needy and the weak. Be kind to Allah’s creatures, just as Allah was and still is kind with you. This will be better for you in this life and the Hereafter. Otherwise, if you do not do it, it will be worse for you in this life and the Hereafter. Allah said; ﴿وَمَن يُوقَ شُحَّ نَفْسِهِ فَأُوْلَـئِكَ هُمُ الْمُفْلِحُونَ﴾ And whosoever is saved from his own greed, then they are the successful ones. This was explained with a similar Ayah in Surat Al-Hashr, where we also mentioned the relevant Hadiths. Therefore, we do not need to repeat them here, all praise and gratitude is due to Allah. Allah the Exalted said, ﴿إِن تُقْرِضُواْ اللَّهَ قَرْضاً حَسَناً يُضَـعِفْهُ لَكُمْ وَيَغْفِرْ لَكُمْ﴾ If you lend to Allah a handsome loan, He will double it for you, and will forgive you. meaning, whatever you spend, then Allah will replace it, and on Him will be the reward of whatever you give away in charity. Allah considered giving charity as if it is a loan to Him, just as Allah said in a Qudsi Hadith, مَنْ يُقْرِضُ غَيْرَ ظَلُومٍ وَلَا عَدِيم» “Who will give a loan to He Who is neither unjust nor poor” This is why Allah the Exalted said in Surat Al-Baqarah, ﴿فَيُضَاعِفَهُ لَهُ أَضْعَافًا كَثِيرَةً﴾ So that He may multiply it to him many times 2245 Allah said; ﴿وَيَغْفِرْ لَكُمْ﴾ and will forgive you. meaning, He will erase your mistakes, ﴿وَاللَّهُ شَكُورٌ﴾ And Allah is Shakur meaning, He gives abundantly in return for what was little, ﴿حَلِيمٌ﴾ Halim means, He forgives, pardons, covers and absolves the sins, mistakes, errors and shortcomings, ﴿عَـلِمُ الْغَيْبِ وَالشَّهَـدَةِ الْعَزِيزُ الْحَكِيمُ ﴾ All-Knower of the unseen and seen, the Almighty, the All-Wise. Its explanation has already preceded several times. This is the end of the Tafsir of Surat At-Taghabun, all the praise and appreciation is due to Allah. يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۖ لَهُ ٱلْمُلْكُ وَلَهُ ٱلْحَمْدُ ۖ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌArab-Latin yusabbiḥu lillāhi mā fis-samāwāti wa mā fil-arḍ, lahul-mulku wa lahul-ḥamdu wa huwa alā kulli syai`ing qadīrArtinya 1. Bertasbih kepada Allah apa yang ada di langit dan apa yang ada di bumi; hanya Allah lah yang mempunyai semua kerajaan dan semua pujian, dan Dia Maha Kuasa atas segala ٱلَّذِى خَلَقَكُمْ فَمِنكُمْ كَافِرٌ وَمِنكُم مُّؤْمِنٌ ۚ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌhuwallażī khalaqakum fa mingkum kāfiruw wa mingkum mu`min, wallāhu bimā ta’malụna baṣīr2. Dialah yang menciptakan kamu maka di antara kamu ada yang kafir dan di antaramu ada yang mukmin. Dan Allah Maha Melihat apa yang kamu ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ ۖ وَإِلَيْهِ ٱلْمَصِيرُkhalaqas-samāwāti wal-arḍa bil-ḥaqqi wa ṣawwarakum fa aḥsana ṣuwarakum, wa ilaihil-maṣīr3. Dia menciptakan langit dan bumi dengan haq. Dia membentuk rupamu dan dibaguskan-Nya rupamu itu dan hanya kepada Allah-lah kembalimu.يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَيَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَ ۚ وَٱللَّهُ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِya’lamu mā fis-samāwāti wal-arḍi wa ya’lamu mā tusirrụna wa mā tu’linụn, wallāhu alīmum biżātiṣ-ṣudụr4. Dia mengetahui apa yang ada di langit dan di bumi dan mengetahui apa yang kamu rahasiakan dan yang kamu nyatakan. Dan Allah Maha Mengetahui segala isi يَأْتِكُمْ نَبَؤُا۟ ٱلَّذِينَ كَفَرُوا۟ مِن قَبْلُ فَذَاقُوا۟ وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌa lam ya`tikum naba`ullażīna kafarụ ming qablu fa żāqụ wa bāla amrihim wa lahum ażābun alīm5. Apakah belum datang kepadamu hai orang-orang kafir berita orang-orang kafir terdahulu. Maka mereka telah merasakan akibat yang buruk dari perbuatan mereka dan mereka memperoleh azab yang بِأَنَّهُۥ كَانَت تَّأْتِيهِمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَقَالُوٓا۟ أَبَشَرٌ يَهْدُونَنَا فَكَفَرُوا۟ وَتَوَلَّوا۟ ۚ وَّٱسْتَغْنَى ٱللَّهُ ۚ وَٱللَّهُ غَنِىٌّ حَمِيدٌżālika bi`annahụ kānat ta`tīhim rusuluhum bil-bayyināti fa qālū abasyaruy yahdụnanā fa kafarụ wa tawallaw wastagnallāh, wallāhu ganiyyun ḥamīd6. Yang demikian itu adalah karena sesungguhnya telah datang kepada mereka Rasul-Rasul mereka membawa keterangan-keterangan lalu mereka berkata “Apakah manusia yang akan memberi petunjuk kepada kami?” lalu mereka ingkar dan berpaling; dan Allah tidak memerlukan mereka. Dan Allah Maha Kaya lagi Maha ٱلَّذِينَ كَفَرُوٓا۟ أَن لَّن يُبْعَثُوا۟ ۚ قُلْ بَلَىٰ وَرَبِّى لَتُبْعَثُنَّ ثُمَّ لَتُنَبَّؤُنَّ بِمَا عَمِلْتُمْ ۚ وَذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌza’amallażīna kafarū al lay yub’aṡụ, qul balā wa rabbī latub’aṡunna ṡumma latunabba`unna bimā amiltum, wa żālika alallāhi yasīr7. Orang-orang yang kafir mengatakan bahwa mereka sekali-kali tidak akan dibangkitkan. Katakanlah “Memang, demi Tuhanku, benar-benar kamu akan dibangkitkan, kemudian akan diberitakan kepadamu apa yang telah kamu kerjakan”. Yang demikian itu adalah mudah bagi بِٱللَّهِ وَرَسُولِهِۦ وَٱلنُّورِ ٱلَّذِىٓ أَنزَلْنَا ۚ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌfa āminụ billāhi wa rasụlihī wan-nụrillażī anzalnā, wallāhu bimā ta’malụna khabīr8. Maka berimanlah kamu kepada Allah dan Rasul-Nya dan kepada cahaya Al-Quran yang telah Kami turunkan. Dan Allah Maha Mengetahui apa yang kamu يَجْمَعُكُمْ لِيَوْمِ ٱلْجَمْعِ ۖ ذَٰلِكَ يَوْمُ ٱلتَّغَابُنِ ۗ وَمَن يُؤْمِنۢ بِٱللَّهِ وَيَعْمَلْ صَٰلِحًا يُكَفِّرْ عَنْهُ سَيِّـَٔاتِهِۦ وَيُدْخِلْهُ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًا ۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُyauma yajma’ukum liyaumil-jam’i żālika yaumut-tagābun, wa may yu`mim billāhi wa ya’mal ṣāliḥay yukaffir an-hu sayyi`ātihī wa yudkhil-hu jannātin tajrī min taḥtihal-an-hāru khālidīna fīhā abadā, żālikal-fauzul-aẓīm9. Ingatlah hari dimana Allah mengumpulkan kamu pada hari pengumpulan, itulah hari dinampakkan kesalahan-kesalahan. Dan barangsiapa yang beriman kepada Allah dan beramal saleh, niscaya Allah akan menutupi kesalahan-kesalahannya dan memasukkannya ke dalam jannah yang mengalir di bawahnya sungai-sungai, mereka kekal di dalamnya. Itulah keberuntungan yang كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ خَٰلِدِينَ فِيهَا ۖ وَبِئْسَ ٱلْمَصِيرُwallażīna kafarụ wa każżabụ bi`āyātinā ulā`ika aṣ-ḥābun-nāri khālidīna fīhā, wa bi`sal-maṣīr10. Dan orang-orang yang kafir dan mendustakan ayat-ayat Kami, mereka itulah penghuni-penghuni neraka, mereka kekal di dalamnya. Dan itulah seburuk-buruk tempat أَصَابَ مِن مُّصِيبَةٍ إِلَّا بِإِذْنِ ٱللَّهِ ۗ وَمَن يُؤْمِنۢ بِٱللَّهِ يَهْدِ قَلْبَهُۥ ۚ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌArab-Latin mā aṣāba mim muṣībatin illā bi`iżnillāh, wa may yu`mim billāhi yahdi qalbah, wallāhu bikulli syai`in alīmArtinya 11. Tidak ada suatu musibah pun yang menimpa seseorang kecuali dengan ijin Allah; dan barangsiapa yang beriman kepada Allah niscaya Dia akan memberi petunjuk kepada hatinya. Dan Allah Maha Mengetahui segala ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ ۚ فَإِن تَوَلَّيْتُمْ فَإِنَّمَا عَلَىٰ رَسُولِنَا ٱلْبَلَٰغُ ٱلْمُبِينُwa aṭī’ullāha wa aṭī’ur-rasụl, fa in tawallaitum fa innamā alā rasụlinal-balāgul-mubīn12. Dan taatlah kepada Allah dan taatlah kepada Rasul-Nya, jika kamu berpaling sesungguhnya kewajiban Rasul Kami hanyalah menyampaikan amanat Allah dengan لَآ إِلَٰهَ إِلَّا هُوَ ۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَallāhu lā ilāha illā huw, wa alallāhi falyatawakkalil-mu`minụn13. Dialah Allah tidak ada Tuhan selain Dia. Dan hendaklah orang-orang mukmin bertawakkal kepada Allah ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ مِنْ أَزْوَٰجِكُمْ وَأَوْلَٰدِكُمْ عَدُوًّا لَّكُمْ فَٱحْذَرُوهُمْ ۚ وَإِن تَعْفُوا۟ وَتَصْفَحُوا۟ وَتَغْفِرُوا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌyā ayyuhallażīna āmanū inna min azwājikum wa aulādikum aduwwal lakum faḥżarụhum, wa in ta’fụ wa taṣfaḥụ wa tagfirụ fa innallāha gafụrur raḥīm14. Hai orang-orang mukmin, sesungguhnya di antara isteri-isterimu dan anak-anakmu ada yang menjadi musuh bagimu maka berhati-hatilah kamu terhadap mereka dan jika kamu memaafkan dan tidak memarahi serta mengampuni mereka maka sesungguhnya Allah Maha Pengampun lagi Maha أَمْوَٰلُكُمْ وَأَوْلَٰدُكُمْ فِتْنَةٌ ۚ وَٱللَّهُ عِندَهُۥٓ أَجْرٌ عَظِيمٌinnamā amwālukum wa aulādukum fitnah, wallāhu indahū ajrun aẓīm15. Sesungguhnya hartamu dan anak-anakmu hanyalah cobaan bagimu, dan di sisi Allah-lah pahala yang ٱللَّهَ مَا ٱسْتَطَعْتُمْ وَٱسْمَعُوا۟ وَأَطِيعُوا۟ وَأَنفِقُوا۟ خَيْرًا لِّأَنفُسِكُمْ ۗ وَمَن يُوقَ شُحَّ نَفْسِهِۦ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَfattaqullāha mastaṭa’tum wasma’ụ wa aṭī’ụ wa anfiqụ khairal li`anfusikum, wa may yụqa syuḥḥa nafsihī fa ulā`ika humul-mufliḥụn16. Maka bertakwalah kamu kepada Allah menurut kesanggupanmu dan dengarlah serta taatlah dan nafkahkanlah nafkah yang baik untuk dirimu. Dan barangsiapa yang dipelihara dari kekikiran dirinya, maka mereka itulah orang-orang yang تُقْرِضُوا۟ ٱللَّهَ قَرْضًا حَسَنًا يُضَٰعِفْهُ لَكُمْ وَيَغْفِرْ لَكُمْ ۚ وَٱللَّهُ شَكُورٌ حَلِيمٌin tuqriḍullāha qarḍan ḥasanay yuḍā’if-hu lakum wa yagfir lakum, wallāhu syakụrun ḥalīm17. Jika kamu meminjamkan kepada Allah pinjaman yang baik, niscaya Allah melipat gandakan balasannya kepadamu dan mengampuni kamu. Dan Allah Maha Pembalas Jasa lagi Maha ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْعَزِيزُ ٱلْحَكِيمُālimul-gaibi wasy-syahādatil-azīzul-ḥakīm18. Yang mengetahui yang ghaib dan yang nyata. Yang Maha Perkasa lagi Maha ke-64 at-Taghabun, artinya Hari dinampakkan kesalahan-kesalahan, lengkap ayat 1-18. Surat ini menerangkan tentang tertipunya orang-orang kafir dan kerugian mereka, sebagai peringatan dari kekufuran dan para pengikutnya. ASBĀB-UN-NUZŪL SŪRAT-UT-TAGHĀBUNبِسْمِ اللهِ الرَّحْمنِ الرَّحِيْمِDengan nama Allah Yang Maha Pemurah lagi Maha PenyayangImām Tirmidzī telah mengetengahkan sebuah hadits demikian pula Imām Ḥākim yang menilai hadits ini sebagai hadits shaḥīḥ. Keduanya mengetengahkan hadits ini bersumber dari Ibnu Abbās yang telah menceritakan, bahwa ayat ini yaitu firman-Nya“Sesungguhnya di antara istri-istri kalian dan anak-anak kalian ada yang menjadi musuh bagi kalian, maka berhati-hatilah kalian terhadap mereka.” QS. Taghābun [64] 14.diturunkan berkenaan dengan suatu kaum dari kalangan penduduk Makkah; mereka telah masuk Islam akan tetapi istri-istri dan anak-anak mereka tidak mau diajak berhijrah ke Madīnah bersama mereka. Ketika kaum itu datang kepada Rasūlullāh di Madīnah, mereka menduga bahwa orang-orang telah mengerti dan memahami perihalnya; mereka pasti akan menghukumnya. Lalu Allah menurunkan firman-Nya“dan jika kalian memaafkan dan tidak marah……” QS. Taghābun [64] 14.Imām Ibnu Jarīr telah mengetengahkan sebuah hadits melalui Athā’ ibnu Yasār yang telah menceritakan, bahwa surat at-Taghābun semuanya diturunkan di Makkah, kecuali ayat-ayat berikut ini, yaitu firman-Nya“Hai orang-orang yang beriman, sesungguhnya di antara istri-istri kalian…...” QS. Taghābun [64] 14.Ayat di atas diturunkan berkenaan dengan peristiwa yang dialami oleh Auf bin Mālik al-Asyjaī. Ia mempunya istri dan anak, dan bilamana Auf hendak pergi berperang, mereka menangis seraya menahannya supaya jangan berangkat ke medan perang. Keluarga Athā’ mengatakan “Kepada siapakah kamu akan menitipkan kami.” Tangisan dan halangan mereka membuat hati Athā’ lunak dan akhirnya ia tidak jadi berangkat. Lalu turunlah ayat ini. Sedangkan ayat-ayat yang selanjutnya hingga akhir surat semuanya diturunkan di Ibnu Abī Ḥātim telah mengetengahkan sebuah hadits melalui Saīd ibnu Jubair yang telah menceritakan, bahwa setelah ayat ini diturunkan, yaitu firman-Nya“bertaqwālah kalian kepada Allah sebenar-benar taqwā kepada-Nya.” QS. Āli Imrān [3] 102.maka hal ini dirasakan amat berat pengamalannya oleh kaum Muslimīn. Akhirnya mereka tiada henti-hentinya melakukan shalat, sehingga kaki mereka bengkak-bengkak dan dahi mereka luka karena banyaknya shalat yang mereka kerjakan. Lalu Allah menurunkan ayat ini sebagai keringanan buat kaum Muslimīn, yaitu firman-Nya“Maka bertaqwalah kalian kepada Allah menurut kesanggupan kalian…..” QS. Taghābun [64] 16.Diposting pada 21 November Dari 355 191Kali.

tafsir surat at taghabun